Pastor Lanse Chiah
Lanse graduated with a Bachelor of Medicine and Bachelor of Surgery (MBBS) from Jinan University in Guangzhou, China in 1999 and became a part-time lecturer for several years, teaching western medicine in a Traditional Chinese medical college in Kuala Lumpur.
For a long time, Lanse remained an atheist, subconsciously searching for a spiritual guru as she sought answers to questions she harboured in her mind, questions that had led her into a state of depression during her time at university. As such, she would often read philosophical books in her search for answers.
Lanse first came to know of Kechara in 2007, through her friend of over 10 years, Pastor Yek Yee. She was surprised to see a complete transformation in Pastor Yek Yee, whom she had always known as a non-spiritual person. The first book by Kechara that Lanse chanced upon was the Chinese version of Be Greedy. Naturally, Lanse was skeptical at first, thus she read the book in an attempt to find mistakes with the philosophy. However, she couldn’t find any and was left impressed by how logical the explanations in the book were.
In March 2009, Lanse joined Kechara Media & Publications (KMP) part-time to caraary out Chinese translation and help with transcription. The following year, she contemplated upon whether to pursue a full-time medical or a Dharma career, finally deciding on the latter. Lanse came to realise that, although both careers share the same motivation of easing people’s sufferings, she felt that her work in Dharma could lead to a greater contribution for the sake of all sentient beings in a deeper, spiritual sense.
谢晓晶讲法师
谢晓晶在1999年毕业于广州暨南大学，持有内外全科医学学士学位。之后，她在吉隆坡一间中医学院兼任讲授西方医学的讲师多年。
一直以来,虽然谢晓晶表面上看似一位无神论者,但是潜意识内却不断寻找一位可回答她深藏在内心疑问的精神导师。这些得不到解答的疑问曾在大学时期导致她陷入忧郁状态。为此,谢晓晶经常透过阅读哲学书籍,以期能得到问题的解答。
2007年,谢晓晶经由她十年好友郭月谊讲法师的介绍，初次来到了克切拉。 谢晓晶对完全没有信仰的老友月谊讲法师彻底的改变感到非常惊讶和好奇。再 一次偶然的机会下,谢晓晶得以阅读克切拉媒体(简称:克媒)出版的《贪得无厌》。起初,她惯性地以怀疑的态度阅读,试图寻找书中谬误之处。然而, 她不仅找不到漏洞,反而对书中有条理的解释留下深刻的印象。
2009年3月,谢晓晶于克媒兼任中文翻译和抄录工作。翌年,她慎重考虑其事 业方向,思考如何取舍医学和佛法事业。最终,她选择了佛法事业。谢晓晶终 于领悟虽然两者同为救济职业,但是她能透过佛法事业更深入地利益一切有情。
现在的谢晓晶已是一位较为平静,且培养了乐于利益他人的热诚。由于她拥有医学背景,所以很向往能以讲法师的身分提供临终关怀服务。目前，谢晓晶是资深翻译员及中文总编。
Contents 内容
- 《多杰雄登护法的起源、传承、如果开始修持和修持这个法门的好处》
- 《多杰雄登的功德（特质）》
- 《为什么要念诵多杰雄登祈愿文？》
- 《十四世达赖尊者为多杰雄登撰写祈愿文》
- 《如何修持多杰雄登酬供》
- 《多杰雄登法相介绍》
- 《多杰雄登日常供养》
- 《多杰雄登护法崛起的经过》
- 《萨迦传承与多杰雄登的渊源》
- 《修持多杰雄登的条件》
- 《格鲁传承多杰雄登修持的由来》
- 《至尊帕绷喀金刚持与多杰雄登》
- 《为什么说多杰雄登是证悟佛》
- 《只有佛教徒才可以修持多杰雄登吗？》
- 《多杰雄登的眷属》
- 《多杰雄登传承上师》
- 《多杰雄登不会伤害达赖尊者的理由》
- 《什么人可以修持多杰雄登？》
- 《多杰雄登护法为何要帮助我们，他又能给予我们什么样的帮助？》
- 《如何祈求多杰雄登庇佑生病的人？》
- 《华人为何大可无需担心政治，放心修持多杰雄登？》
- 《关于多杰雄登争议，以及它的利与弊》
- 《詹杜固仁波切生平故事——承诺》
- 《詹杜固仁波切生平故事——承诺（序）1》
- 《詹杜固仁波切生平故事——承诺（序）2》
- 《詹杜固仁波切生平故事——承诺（序：历经诸世1）》
- 《詹杜固仁波切生平故事——承诺（序：历经诸世2）》
- 《詹杜固仁波切生平故事——承诺（序：历经诸世3）》
- 《詹杜固仁波切生平故事——承诺（第一章：吉兆初现）》
- 《詹杜固仁波切生平故事——承诺（第二章：美国之梦）》
- 《詹杜固仁波切生平故事——承诺（第二章：美国之梦2）》
- 《詹杜固仁波切生平故事——承诺（第二章：美国之梦3）》
- 《詹杜固仁波切生平故事——承诺（第二章：美国之梦4）》
- 《詹杜固仁波切生平故事——承诺（第二章：美国之梦5）》
- 《詹杜固仁波切生平故事——承诺（第二章：美国之梦6）》
- 《詹杜固仁波切生平故事——承诺（第二章：美国之梦7）》
- 《詹杜固仁波切生平故事——承诺（第三章：许下承诺 1）》
- 《詹杜固仁波切生平故事——承诺（第三章：许下承诺 2）》
- 《詹杜固仁波切生平故事——承诺（第三章：许下承诺 3）》
- 《詹杜固仁波切生平故事——承诺（第三章：许下承诺 4）》
- 《詹杜固仁波切生平故事——承诺（第四章：心之所属 1）》
- 《詹杜固仁波切生平故事——承诺（第四章：心之所属 2）》
- 《詹杜固仁波切生平故事——承诺（第四章：心之所属 3）》
- 《詹杜固仁波切生平故事——承诺（第四章：心之所属 4）》
- 《詹杜固仁波切生平故事——承诺（第四章：心之所属 5）》
- 《詹杜固仁波切生平故事——承诺（第四章：心之所属 6）》
- 《詹杜固仁波切生平故事——承诺（第四章：心之所属 7）》
- 《詹杜固仁波切生平故事——承诺（第四章：心之所属 8）》
- 《詹杜固仁波切生平故事——承诺（第四章：心之所属 9）》
- 《詹杜固仁波切生平故事——承诺（第五章：创造传奇 1）》
- 《詹杜固仁波切生平故事——承诺（第五章：创造传奇 2）》
- 《詹杜固仁波切生平故事——承诺（第五章：创造传奇 3）》
- 《詹杜固仁波切生平故事——承诺（第五章：创造传奇 4）》
- 《詹杜固仁波切生平故事——承诺（第五章：创造传奇 5）》
- 《詹杜固仁波切生平故事——承诺（第五章：创造传奇 6）》
- 《詹杜固仁波切生平故事——承诺（第五章：创造传奇 7）》
- 《詹杜固仁波切生平故事——承诺（第五章：创造传奇 8）》
- 《詹杜固仁波切生平故事——承诺（第五章：创造传奇 9）》
- 《詹杜固仁波切生平故事——承诺（第五章：创造传奇 10）》
- 《詹杜固仁波切生平故事——承诺（第五章：创造传奇 11）》
- 《詹杜固仁波切生平故事——承诺（第五章：创造传奇 12）》
- 《詹杜固仁波切生平故事——承诺（第五章：创造传奇 13）》
- 《为何自寻烦恼 1》
- 《为何自寻烦恼 2》
- 《为何自寻烦恼 3》
- 《为何自寻烦恼 4》
- 《为何自寻烦恼 5》
- 《为何自寻烦恼 6》
- 《为何自寻烦恼 7》
- 《为何自寻烦恼 8》
- 《慈悲战胜一切——前言》
- 《慈悲战胜一切：第一章之一》
- 《慈悲战胜一切：第一章之二》
- 《慈悲战胜一切：第一章之三》
- 《慈悲战胜一切：第一章之四》
- 《慈悲战胜一切：第一章之五》
- 《慈悲战胜一切：第一章之六》
- 《慈悲战胜一切：第一章之七》
- 《慈悲战胜一切：第二章之一》
- 《慈悲战胜一切：第二章之二》
- 《慈悲战胜一切：第二章之三》
- 《慈悲战胜一切：第二章之四》
- 《慈悲战胜一切——第二章之五》
- 《慈悲战胜一切——第二章之六》
- 《慈悲战胜一切——第二章之七》
- 《慈悲战胜一切——第二章之八》
- 《慈悲战胜一切——第二章之九》
- 《慈悲战胜一切——第二章之十》
- 《慈悲战胜一切——第二章之十一》
- 《慈悲战胜一切——第二章之十二》
- 《慈悲战胜一切——第二章之十三》
- 《慈悲战胜一切——第二章之十四》
- 《慈悲战胜一切——第二章之十五》
- 《慈悲战胜一切——第二章之十六》
- 《慈悲战胜一切——第二章之十七》
- 《慈悲战胜一切——第二章之十八》
- 《慈悲战胜一切——第二章之十八》
- 《詹杜固仁波切生平传记——承诺：序（一）》
- 《事师五十颂——序》
- 《事师五十颂（一）》
- 《事师五十颂（二）》
- 《事师五十颂（三）》
- 《事师五十颂（一）》
- 《事师五十颂（二）》
- 《事师五十颂（三）》
- 《事师五十颂（四）》
- 《事师五十颂（五）》
- 《事师五十颂（六）》
- 《事师五十颂（七）》
- 《事师五十颂（八）》
- 《事师五十颂（九）》
- 《事师五十颂（十）》
- 《事师五十颂（十一）》
- 《事师五十颂（十二）》
《多杰雄登护法的起源、传承、如果开始修持和修持这个法门的好处》
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《什多杰雄登护法为何要帮助我们，他又能给予我们什么样的帮助？》
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《慈悲战胜一切——第二章之十二》
https://video.dorjeshugden.org/videos/Compassion19.mp4
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https://video.dorjeshugden.org/videos/Compassion20.mp4
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https://video.dorjeshugden.org/videos/Compassion21.mp4
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https://video.dorjeshugden.org/videos/Compassion22.mp4
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https://video.dorjeshugden.org/videos/Compassion23.mp4
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https://video.dorjeshugden.org/videos/Compassion24.mp4
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https://video.dorjeshugden.org/videos/Compassion25.mp4
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https://video.dorjeshugden.org/videos/FiftyStanzaPreface.mp4
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https://video.dorjeshugden.org/videos/FiftyStanza1.mp4
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https://video.dorjeshugden.org/videos/Compassion22.mp4
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https://video.dorjeshugden.org/videos/FiftyStanza2.mp4
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https://video.dorjeshugden.org/videos/FiftyStanza3.mp4
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https://video.dorjeshugden.org/videos/FiftyStanza4.mp4
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https://video.dorjeshugden.org/videos/FiftyStanza5.mp4
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https://video.dorjeshugden.org/videos/FiftyStanza6.mp4
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https://video.dorjeshugden.org/videos/FiftyStanza7.mp4
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https://video.dorjeshugden.org/videos/FiftyStanza8.mp4
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https://video.dorjeshugden.org/videos/FiftyStanza9.mp4
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https://video.dorjeshugden.org/videos/FiftyStanza10.mp4
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https://video.dorjeshugden.org/videos/FiftyStanza11.mp4
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Addendum
Below is the prayer by the Great 14th Dalai Lama to Dorje Shugden.
A Propitiation of Mighty Gyalchen Dorje Shugden, Protector of Conqueror Manjusri Tsongkhapa’s Teachings
By the Supreme Victor, the Great 14th Dalai Lama
HUM
Glory of the wisdom, compassion and power of infinite Buddhas
Miraculously powerful protector of Manjusri Tsongkhapa’s Teachings
Arisen as a lord of all wrathful worldly hosts
Come from the abodes of Tushita, Kechara (Paradise or pure land), and so forth!
Prostrating with devotion of body, speech, and mind
I confess all mistakes and faults in which
Out of delusion, I have contradicted your holy mind:
Accept with forbearance and show your smiling face!
Arising from the sport of non-dual bliss and void
Are offerings and torma of flesh and blood heaped like a mountain
First portions of milk, yogurt, beer and tea swirling like the ocean
Auspicious signs and substances and various animals
Peaceful and wrathful ornaments, enemy-destroying weapons and armor
Amassed samaya substances, outer, inner, and secret, without exception!
Having fulfilled your heart commitment and purified degeneration
By making these actually arranged and visualized offerings
Increase Lozang the Victorious One’s Teachings
And the life span and activities of the Teachings’ upholders!
Further the happiness of beings in the Gaden [Podrang] dominion!
Especially pacify all harm to us, the yogis and entourages
That arises because of previous karma and immediate conditions
And spontaneously accomplish, just as we wish
All good things, both spiritual and temporal!
Grind to dust without remainder
Enemy hordes that think and act perversely
Towards the teachings and lay and ordained people
With potent, accurate, powerful great vajra fire!
Especially, cause the saffron-clad community of Dungkar Monastery
Brightly beautiful in bonds of pure morality
To soar the path of immortal liberation
On unified wings of Sutra and Tantra!
In brief, we enthrone you, O Deity, as the supreme
Collected nature of all Gurus and Protective Deities!
From densely gathered clouds of the four activities
Pour down a cool rain of the two siddhis!
Note: This, A Propitiation of Mighty Gyalchen Dorje Shugden, Protector of Conqueror Manjusri Tsongkhapa’s Teachings, entitled Melody of the Unceasing Vajra ’s composition was urged, not only by the vajra prophecy of the great emanated Dharmapala himself, but also on behalf of the general community by the master of the Dungkar Dratsang and all of its officers, with offerings. Accordingly, the one called Holder Of The White Lotus, Bearer of the Buddhadharma, Ngawang Losang Tenzin Gyatso Sisum Wangyur Tsungpa Mepa De (14th Dalai Lama) composed it at Dungkar Monastery with spontaneous auspiciousness.
Below is the Serkym Offering Prayers to Dorje Shugden.
Serkym Offering Prayer
The serkym offering can be done as part of the daily sadhana to Dorje Shugden, or as a special exhortation for activities. The offering substance can be tea, milk, yogurt, soya milk, carbonated drinks, herbal drinks, or any kind of pure drink, and is poured at the third line of verse 1-8 and throughout verse 9. Perform the serkym offering with the conviction that the Dharmapala and entourage have actually come before oneself.
OM AH HUM (3x to consecrate offerings)
HUM!
O Gurus who rain down accumulations of excellence fulfilling our own and others’ purposes,
And Yidams who bestow all ordinary and supreme attainments,
Through offering you this ambrosial drink which bestows bliss,*
May you, having partaken, swiftly and spontaneously accomplish our wishes!
O all hosts of heroes and dakinis of the three places,
And ocean of powerful, oath-bound Dharma Protectors,
Through offering you this ambrosial drink which bestows bliss,*
May you, having partaken, swiftly and spontaneously accomplish our wishes!
And especially, supreme, supramundane Dharmapala,
Forcefully powerful, strict, and swift Dorje Shugden,
Through offering you this ambrosial drink which bestows bliss,*
May you, having partaken, swiftly and spontaneously accomplish our wishes! (7x)
O five families who unobstructedly bestow
Infinite activities of peace, increase, power and wrath,
Through offering you this ambrosial drink which bestows bliss,*
May you, having partaken, swiftly and spontaneously accomplish our wishes!
O nine beautiful consorts, eight guiding monks,
And ten fierce, attendant young guardians, and so on,
Through offering you this ambrosial drink which bestows bliss,*
May you, having partaken, swiftly and spontaneously accomplish our wishes!
(This verse can be omitted depending on timing)
HRI!
Especially, principal guardian of the Conquerors’ Teachings,
Setrap Chen along with entourage to you
This golden drink replete with all one could wish is offered;*
Never waver in your protection! (7x)
O extremely fierce Kache Marpo, the strict attendant,
Executioner of those with degenerated samaya,
Through offering you this ambrosial drink which bestows bliss,*
May you, having partaken, swift and spontaneously accomplish our wishes! (3x)
Vow-breakers’ heart-blood purified like gold,
This drink of fully boiling Serkym,
I offer to Namkha Bardzin and entourage*
Accepting, accomplish the yogi’s intended purpose!
(Pour the remaining serkym offering throughout this verse)
As well as the inconceivable emanations and their emanations,
Attendant deities and demons who shake the three thousand worlds,
Through offering you this ambrosial drink which bestows bliss,
May you, having partaken, swiftly and spontaneously accomplish our wishes!
Thus, by the force of this offering and exhortation,
May you grant your activity throughout the six time periods
And, without wavering, always protect me
And care for me like a father for his son!
And you hosts of wrathful attendants, as well,
Remember your sworn oaths of promise to Lord Dültzin
And accomplish swiftly now, without distraction,
Whatever activities I have requested!
* Pour serkym while reciting this line
附录
以下为第十四世达赖尊者所撰写的多杰雄登之祈愿文。
《无碍金刚音》——文殊怙主之俱力护法
嘉钦多杰雄登之祈愿文
第十四世达赖尊者 撰
无量佛陀智悲力吉祥
一切世间威猛最尊胜
示现文殊教法大护法
来自兜率卡觉等净土
我以恭敬身语意礼拜
由烦恼故违背您心意
所犯错误过失悉求忏
祈求宽宥示现喜悦容
无二大乐示现喜悦容
无二乐空游戏中生出
供品血肉朵玛堆如山
奶乳啤酒汉茶如海洋
吉祥妙物以及诸生命
静猛庄严能摧敌铠甲
无余内外秘密供誓物
真实供品以及意变供
满足尊意净除损犯过
祈愿善慧教法及持者
诸善士夫增寿事业兴
圣僧团体讲修业更妙
甘丹政教众生安乐增
特于我辈瑜伽主眷众
宿业现缘而生诸障难
悉得息灭教法诸善妙
如所意愿皆能赐成就
于教政务众生之安乐
心怀邪恶意念之魔军
祈以锋利强大金刚火
毫无遗留粉碎为灰尘
复求东寺红黄袈裟众
以净戒律之色为美丽
乘上显密双运之翅膀
飞向无死解脱之大道
总之您乃诸师护法中
总集之身立为最胜主
四种事业浓密云层中
祈降二种成就满愿雨
此名为《无碍金刚音》的文殊怙主之俱力护法嘉钦多杰雄登之祈愿文，乃在大护法亲授金刚预言之下，以及东嘎扎仓的众大师及所有寺管成员献供请求下，由持白莲者、持教法者昂旺罗桑丹增嘉措，号称权尊三界无敌者（十四世达赖尊者）在东嘎寺中种种吉祥征兆下撰写而出。
以下为《多杰雄登酬供文》的〈奉献金酒法〉
《多杰雄登酬供文·奉献金酒法》
降澍二利善会雨上师
善赐胜共悉地本尊前
奉献施乐甘露之饮品
受已心愿速疾任运成
三处勇士空行一切众
大力护教具誓大海前
奉献施乐甘露之饮品
受已心愿速疾任运成
特别超出世间大护法
势力厉速多杰雄登前
奉献施乐甘露之饮品
受已心愿速疾任运成
（3次、7次、21次，108次或更多）
息增怀诛无边诸事业
无碍能赐变化五部前
奉献施乐甘露之饮品
受已心愿速疾任运成
美丽九妃领导八比丘
作业威猛十勇士等前
奉献施乐甘露之饮品
受已心愿速疾任运成
特守如来教法守护主
金甲衣护法及诸眷属
愿将圆满金酒供养汝
祈求永远守护不舍离
（3次）
严厉仆役能夺破誓命
最极暴怒喀切玛波前
奉献施乐甘露之饮品
受已心愿速疾任运成
破戒罪者心血化如金
愿将金酒滚滚今奉献
供养南喀巴津及眷属
受已实行瑜伽之所求
其他无量变化之变化
听令天魔动摇三千界
奉献施乐甘露之饮品
受已心愿速疾任运成
如实供养事业劝请力
四种事业昼夜六时中
刹那不怠轻如父于子
恒常护佑恒常摄受之
听令傲慢会众请忆念
持律主前承诺严厉誓
凡我所托此等诸事业
当下速疾成办请勿怠
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